[In the first installment of this series, I talked about my politics in general and how the connections between systems of oppression and my personal experience have become incredibly salient to me. Here I want to talk about how that awakening impacted my attitude towards my various disabilities and how I navigate the world with them.]

I’ve experienced the world in the way I do for as long as I can remember, but it wasn’t until I was fourteen that I was officially diagnosed with depression and later bipolar disorder (along with assorted goodies like dissociative identity disorder and panic disorder and PTSD and and and). I’m off psychiatric medication, and for the most part I don’t find my panoply of diagnoses useful anymore, but they were a part of my journey at one point.

It was also around this time–maybe a little before, maybe a little after, my memory of my childhood is hazy–that I was diagnosed with two other disabling conditions: irritable bowel syndrome and fibromyalgia. I’ve had digestive struggles since I was very young. I can recall missing a lot of school due to stomachaches that were almost certainly a result of internalized stress and trauma. The fibromyalgia did not manifest itself until I was in my teens, but it came on strong when it did. I needed to use a cane to walk for a long time. (Along with all this, I had extremely debilitating menstrual pain that seemed to take up a majority of the month, I developed PCOS as a consequence of being treated with valproic acid during puberty, and I had various other issues crop up–like sleep disorders and RLS–due to the psych meds.)

My teenage years were mental and physical hell, some of it a byproduct of my not possessing the framework to understand the societal underpinnings of why I was experiencing the things I was, some of it a direct result of my divergent mind and body. I was taught to blame my hellish existence solely on my mind and body. The treatments I was given focused on correcting supposed imbalances in my brain or building tolerance in my body to things I felt I shouldn’t have to tolerate. I eventually got balanced enough or good enough at pushing past the pain that I could get off disability and get a job and tolerate injustice for a paycheck. And I thought I was as close to cured as I could possibly be; I was approximating normal, at least.

When my life fell apart and I along with it, I again sought cure. I thought psychiatric medication was the reason for all my disability, and if I could just get that out of my system, cleanse my system with enough detox and healthy living, I wouldn’t be in constant pain, wouldn’t feel like I needed to curl up in bed after a couple hours awake, wouldn’t feel every single worry in my muscles and joints or every single piece of food pass through my digestive tract.

(That wasn’t the case, either. I’m still very much in pain, very much beholden to my body’s need to eliminate fully every morning before I’m able to comfortably start my day, and very much inhibited by overwhelming fatigue on most days.)

Here’s the thing: until 2017 or so, I’m pretty sure I saw my disability as something I could overcome. Much like all the other characteristics I talked about–my race, my gender, my body size–I saw my disability as something conquerable if I was just exceptional enough. I’m not saying I would have ever verbalized this, and I certainly didn’t think it about other folks. But internalization runs deep, is insidious. Uprooting hegemonic thought patterns takes a lifetime, because they are forever changing and adapting as you change and adapt.

It took withdrawing from psych meds and confronting the continual presence of my disabilities to force me to reckon with their permanence. This reckoning is ongoing. I still sometimes find myself looking back at some mythical time before I became disabled, or looking forward to a time when I might be some shade of healthy, that is to say, less sick. And when I envision me as my best self, too often it’s a vision of myself being productive and able-bodied enough to perform activities like running or cleaning my entire house. The goal is to get to a place where my best self isn’t molded by ableist values. I want to make plans for the future that don’t center on the pain abating or my moods stabilizing.

I’ve realized that up until recently, I was attempting to do one of three things to my disabilities: cure, control, or contain. When cure seemed out of the question, I sought containment through rebellion and self-destruction or control through meds and adopting abled culture; when containment and control became untenable, I set my sights on cure through withdrawing from psych meds and convincing myself my disability was an artifact of their effects. Cure, control, contain is the model for cancer treatment, deadly and alien as we know it, and I knew my disabilities similarly. I hadn’t considered that they were inseparable parts of me, and might have something to offer other than suffering and eventual death.

That these parts of me are disfavored by white supremacist imperialist capitalist patriarchy is not a reflection of their true worth. The parts of me that achieve academically or generate income or do sports aren’t better than the parts of me that were too depressed to finish an assignment on time or that were on SSI or that couldn’t walk without a cane. I don’t need to isolate and berate the so-called deficient parts of me to protect the virtuous parts. All together they make me who I am, and I am glorious because of my disability, not in spite of it.

Now I have the language, the frame through which to extricate the struggles I experience due to ableism and the struggles I experience due to physical or psychological pain. I no longer look at my mind and body as something to be overcome. I’m learning to interact with my bodymindsoul in a tender way, to listen and consider and ask for consent, and not to judge or reprimand when I can’t perform in some way that ableist society has demanded. I’m lowering my expectations, because I wasn’t put on this earth to be productive, and I don’t see the point in playing along. What society has to offer me in exchange for breaking myself at its feet isn’t worth the blood spilled.

My disabilities are foundational to how I navigate the world. Having limited energy shapes my view of what is truly necessary to spend one’s time on, and thus dictates my priorities–growing love and nourishing spirit. My mental illnesses have shaped my understanding of the nature of reality: the relative abundance of sorrow and the rarity of true joy, and how important it is to protect the latter when it crops up. If it weren’t for these supposed impediments, I would likely have spent my life pursuing goals set for me by society rather than building a life guided by transformative love principles and seeking pleasure.

I truly believe my disabilities have something to teach me about how to live wholly in this world, something precious. I need only agree to stop trying to fit them in an ableist box, stop trying to make them small or acceptable or part of an inspirational narrative of overcoming that ties up neat in a bow with me as the cured crazy person at the end.

It’s been pretty somber in the Fierce household this fall and winter. I would say I’m approaching burnout, but I know that boundary was crossed long ago. I’m fueled by sunk-cost fallacy at this point. I don’t want to be in school anymore, haven’t wanted to be for some time. Me doing something I absolutely loathe, day in and day out, can’t help but set the tone for how my partner feels, the household aura poisoned by my thinly veiled rage.

I’d already decided by the end of last academic year that I didn’t want to get a Ph. D. in sociology because of my inability to reconcile the exclusionary nature of academia with my belief in divesting as much as possible from structures that produce and perpetuate inequality. For a while I planned on getting an MFA so I could spend the next few years writing and not having to deal with the shambles of my finances. (I went back to school full-time after having been laid off in 2014, and I have a bunch of credit card debt that I haven’t been paying because we don’t have the money for both of us to have good credit.) But I don’t need to go to school to write, and I don’t need to buy further in to the lie that higher education is a means to break down structural barriers. Why go further into undischargeable debt? So I can assimilate into a system that would much rather I not participate in the first place, a system that will put up innumerable obstacles to ensure I only make it if I’ve proven myself exceptional? Nah. Being exceptional is the opposite of being free. (I still gotta convince my anxiety of this.)

Over the hot, depressed, miserable summer I even considered leaving UCLA without finishing my bachelor’s. After agonizing over it, taking into account how much work and sacrifice went into me being here not only on my part but on my family’s, I finally settled on just not giving a shit about grades anymore. I figured GPA means nothing when I’m 99.9999% sure I’m never going to want to set foot on a university campus again once I’m done with this degree. As a result, I’ve pulled back a lot when it comes to studying and reading. That freed up some time for me, but I’m so broke or anxious or depressed or exhausted or achy that I can’t enjoy it. Whenever I do something I want to do, something that would normally bring me joy, there’s this buzzing in the back of my head reminding me that I should be reading or working on some paper or whatever for school. Right now I have two final projects I need to start, and I’m writing this. Oops.

I tell myself that it is participating in a system I no longer believe in that is driving my mood instability, my fibro flares, my chronic IBS issues. But there’s a deeper truth that I elide with this narrative, the truth that the world–at least the man-made part of it–is in itself a system I no longer believe in. I still haven’t figured out how to live with that in a generative way, but I am looking forward to spending the rest of my life working on it. I still think things will get better for me once I get out of school. I also know there will be new struggles and obstacles to overcome.

person with locks and light skin in blue and purple dragon pajamas
I’ve been wearing this dragon onesie all fall/winter. Yes, even outside.

In other news, I’ve been writing poetry and fiction, trying to improve so I can one day produce something publishable at the pro level. I have a lot of self-doubt about my writing skill. I’ve gotten over it to a certain extent when it comes to nonfiction, which I (inaccurately) see as “not creative”. When it comes to “creative writing”, though, I falter. I know good writing when I read it, but my feelings on my own writing are tied up in my doubt. Not to mention the mindfuck that is grandiosity in mania and self-loathing in depression. Meaning, when I read my writing while manic, I think it’s amazing, but when I read it while depressed, I think it’s straight trash. I’ve had walking depression for like, a year, so it’s been hard to accurately judge my work during that time. I’m trying to be generous and not force myself to write when I’m so depressed I hate everything I’ve ever produced, especially since I have to save some energy for my schoolwork.

On the theme of saving energy, I deleted all the social media apps from my phone, so if you’ve been trying to get my attention on Facebook or Instagram, I apologize (but I doubt my absence has been greatly missed since I wasn’t active much to begin with!). I can’t help looking at web Twitter every now and then, though. Hey, I also deleted the news app, so I gotta go somewhere to keep up with the latest political fuckery and the dankest memes.

Spiritually I haven’t had energy to do all the work I’d like to; I’ve mainly just been celebrating full moons and pulling tarot cards when I need direct messages from god. I haven’t been able to keep up with my studies on that front since I transferred from community college, to be quite honest. Haven’t been able to move my body regularly or eat the way I want to either. I’m sure the lack of psychic and physical nourishment is contributing to this pervasive feeling I have that I’m dying. Being in chronic pain doesn’t help that either! My “rational” mind tells me I’m not dying any faster than I was before I started school, but the way my body feels… it’s hard to dispel that belief. The fact that I’ve felt like I’m dying for the past year and I haven’t died yet is probably an indication that whatever I’m feeling, it’s not a result of my body being riddled with cancer or something. I am really looking forward to going back to my old doctors once I get a job with some decent insurance, though. (I’m especially looking forward to going back to acupuncture once I have a job.) I don’t have the energy to deal with all the obstacles Medi-Cal puts up to getting good care, but I do need to spend some time working through my issues with someone who is paid enough to act like they want to find a solution.

Anyway, this has gotten long and disjointed, and as I said, I should be working on finals. Will probably be on radio silence until spring break. Stay strong during this Mercury retrograde & assorted upheaval, y’all.

P.S. Happy tropical Aries, sidereal Pisces season in advance–my 39th birthday is in twenty days.

CW: mental illness, suicide

This week Kanye West and Chance the Rapper’s manager and some other folks decided to share a few thoughts on mental illness and medications that were less than ringing endorsements of the latter. In the midst of a Twitter rant against two other artists, Kanye mentioned that he’s not taking medication anymore because he felt it hindered his creativity; seemingly as a response to the backlash against that statement, Chance’s manager tweeted that folks should try lifestyle changes before taking psychiatric medication and referred to his own experience becoming addicted to doctor-prescribed Xanax for anxiety. 

At first I was just going to let it ride and not say anything, because it’s Kanye and I don’t particularly like him or what he has to say lately. On this point, though, I felt where he was coming from. In the 20 years before I began withdrawing from all my psych meds, I also felt my creativity drain away. Yes, it was eventually replaced with the ability to hold down a steady job and maintain some level of stability on my meds that didn’t require me going in to the hospital every year to have them readjusted. But I mourned that loss, and I had to learn to accept a reformulated version of myself: one who was not a prolific writer, who didn’t use writing as a form of creative expression but merely as a tool to document my mood states from day to day.

Anyway, I was going to let it ride until my timeline started to clog up with other folks with mental illness (I won’t call them crazy, since I’m not sure they would take kindly to the reclaiming of that label) exhorting other folks to take their meds and completely dismissing what Kanye said. And then when Chance’s manager said their piece, it ramped up even more. It became overwhelming, confrontive, all that stuff–especially when people started trying to pathologize Kanye’s reaction to meds as resulting from “medication resistance”, and his Twitter rant as being evidence of his “rapid cycling”. It just reminded me that as someone who still has a severe mental health diagnosis somewhere in the system, I won’t be taken seriously because I’m not taking psychiatric medication. 

Which is absolutely wild to me, because for the first half of my life I wasn’t taken seriously because I was taking psych drugs. 

Back in the 90s, when I first started writing about my mental illness in ‘zines and online, mental health awareness seemed to be at absolute zero. Barely anyone was really talking about it in any real way in popular culture, and those who were, were usually white and upper/middle class (a la Elizabeth Wurtzel and Susanna Kaysen). I was all about the personal being political, so I felt revolutionary being a Black girl talking about my crazy openly and without shame.

I opined about my broken brain’s inability to produce a “normal” level of serotonin or norepinephrine or dopamine. I wholeheartedly accepted the medical model and in fact, in one ‘zine I wrote when I was a teen, I took it to its logical extreme by comparing folks’ unwillingness to allow me to commit suicide with denying a terminally ill cancer patient access to euthanasia. I thought this was logical because the doctors were telling me I would have to take a med cocktail composed of dozens of meds for the rest of my life just to maintain my marginal existence.  

I never guessed that I’d be on the other side nearly 25 years later, disagreeing with folks whose arguments are based in the same logic. Or AGREEING with motherfuckers who advocate lifestyle changes before starting on psych meds. 

Now, that last part is way controversial and I don’t fuck with saying anything of the sort on social media because it requires over 280 characters to articulate my feelings on the matter. But I do think that in an ideal society doctors would try nondrug treatments for mental illness first, because those treatments don’t scramble your brain chemistry. And I think our belief that meds are the first line of defense is rooted in capitalism’s productivity edict (which necessitates that recovery from mental health crises be quick) and the decades-long project the psychiatric establishment has engaged in to promote the chemical imbalance myth (in order to convince the public their discipline is as scientific as others in the medical field).

But I also know that we don’t live in an ideal society, and people don’t always have the time or spoons or resources to engage in nondrug treatment. I want people to be able to relieve their suffering by whatever means they need, whether that’s via psychiatric drugs or therapy or recreational drugs or exercise or massage or sex or nothing at all. Life is hard, and everyone is different. That’s why I’m not out here demanding that we stop prescribing medication across the board. But I see way too many folks doing the opposite and demanding that talk of medication only be positive to avoid scaring people away from getting the help they need, and that isn’t realistic. People need to know what they’re getting into. They need to be able to make informed decisions. And dismissing those who’ve had negative side effects from meds (like a loss of creativity) isn’t facilitating informed consent among psychiatric consumers.

(I’m not even going to get into how many of us enter the mental health enterprise under coercive circumstances–as children and teens, as adults under 72-hour holds, etc.)

So yeah, I’ve been thinking about this a lot over the past few days, and I decided I’m gonna start trying to pitch some essays to outlets about this stuff*. Because I don’t see my experience represented in the current discourse on mental illness and I think it is a valuable one.  There are so many others who were harmed by psychiatric meds, and who have written about this stuff for years with little mainstream recognition. I want to help bring attention to this. Not because I want everyone to give up their meds, but because I want to offer a counterpoint. I’m not speaking out of turn; this is and has been my life since I was a teen. If there’s one thing in this world I know, it’s what it’s like to be crazy. And what it’s like to survive, every day, a mind that wants me to die.

(P.S. – I didn’t cite anything here because this is just a quick blog, but do please Google stuff if you think I’m a conspiracy theorist or making things up about psychiatry or whatever. Eventually I want to upload a lot of the material I have on the sociology of mental illness, because I think everyone should have access to this stuff. But today is not that day. Sorry!)

* Edited December 23, 2018 to say: I’ve realized I probably don’t have the emotional energy to handle the amount of rejection this would (and already has) result(ed) in, and so I may or may not do this, after all. I gotta save my rejection spoons for fiction.

“Goodnight, Jennifer.” Mother stands in the bedroom doorway, made ghostly in the waxing crescent moonlight, her shadow further darkening the dim hall behind her.

“Goodnight, Mother,” Amara says from bed, turning away from the door as Mother shuts it behind her.

Amara breathes shallowly, listening as Mother pads down the hall towards her and Father’s room. She doesn’t treat herself to a full, deep breath until she hears the heavy click of their door latching. Then she takes in all the air she wants, drinking it in greedily. She releases it in one rushing exhale, imagining herself contained within that breath, imagining herself riding that breath home.

After tonight, Goddess willing, she won’t have to imagine anymore. Won’t have to eat Mother’s sandpaper cooking—she started to be able to taste whatever they put in her food to control her, so now she can’t even enjoy it—won’t have to go to school with those wack ass self-hating Negroes happily playing at being white folks, waiting to get tortured and eaten by a bunch of ancient racist demons. She still can’t believe most of them knew the trade-off before they did the spell. Some of them even hired someone to do the spell for them. Amara rubs her shoulders and pulls the blanket up closer to her chin; she still hasn’t forgiven herself for being so careless in who she took advice from.

But at least I wasn’t betrayed by a friend like Janet was, she thinks, shivering.

Janet knew what she was getting into as far as giving up her family, and that was fine with her. They’d disowned her when they went through her room while she was away at college and discovered she was not only a lesbian, but a witch. Her dark eyes flashed when she told the story, but they were moist, too; Amara could tell there was a tender scar behind her hard, angry words. The members of my coven got me through it, Janet told Amara with an edge, and then they delivered me into the mouth of the actual devil.

What they told Janet was that she’d get a new family, new skin, a new existence—but not that her new existence would be as cattle in a psychic fattening pen. She’s had to figure that out for herself over the ten-odd-years she’s been here, by snooping and surviving, the latter being accomplished through cultivating the proper ratio between compliance and resistance. They’re picky as hell, she told Amara, and they like their meat a certain way. They’re willing to wait.

The last time they fed on one of their human livestock was Janet’s fifth year here. She counts the years by the moons; she has a sketchbook filled with its changing faces. It was a full moon when they strung up and filleted her friend Crystal, who had skipped school every day for the last month and tried to stab both her parents. After they stripped her bones, they cooked her flesh along with that of the year’s valedictorian, salutatorian, and Homecoming Court.

Janet decided then that she needed to buy herself time. Crystal had been the only other one there with a lick of sense, and that’s pretty much why she started acting out. If Janet could manage to keep her shit together longer, she’d force them to wait in the hopes of getting that perfect savory cut. She imagined their feathers and fur dropping like dandruff as they rubbed their hands together in anticipation of the medley of flavors her brand of racial trauma might produce.

And so for five years since she watched Crystal die she’s been here, sometimes rebelling, mostly conforming, and letting the sourness of acquiescence permeate every bit of her.

Amara smiles and flips onto her other side. She and Janet are a good team, despite the fifteen-year age difference. They ran into each other at school the day after Amara’s confidence was shaken to its foundations by her encounter with the man-thing in the woods. Janet offered her a story of survival, inspiration, hope even. And Amara returned the favor by offering Janet a more immediate way out.

That awful night a week ago, after Amara snuck back in the window and buried herself under the covers, after she tried and failed and finally succeeded in pushing the image of the beast wearing her father’s face out of her head, she dreamt of her mother. Her mother, and herself—but not her, something wearing her body and wanting very much for her mother to suffer, wanting it so much that the strength of its hunger terrified her. The conversation was garbled, but she heard herself say one thing clearly—

I can make her feel anything that happens to this body

—before the hunger filled her eyes with red, overwhelming her, and she woke up almost hyperventilating. But when she caught her breath, she had her escape plan, although she didn’t grasp that until she talked to Janet and everything clicked into place.

Amara climbs out of bed and begins to get dressed. She remembers the chill she got last time she ventured out to those woods with just a sweatshirt on and grabs a heavy parka out of the closet, then thinks better of it and tosses it on the floor of the closet. No point in not being cold, she thinks with an audible snort. Instead, she snatches a thin hoodie from under the bed and throws it on over her t-shirt and jeans.

Even though she can’t claim that she’s absolutely sure what they’re about to do will succeed, if succeed is defined as bring her home to her mother, Amara feels absolutely calm. If she’s honest with herself, she knows that her definition of success is flexible; it mainly involves not existing wherever she is right now, and this plan seems likely to accomplish that, at least. If she ends up just straight dead and not back home, hey, at least she went out on her own terms and not while being eaten.

Glass fogs with hot breath as Amara unlatches the window and hoists the bottom pane over the top. She stops for a second and listens to make sure Mother and Father didn’t stir, then continues out the window, onto the middling branches of the jacaranda, a quick shimmy down the trunk and then to solid ground.

The night is crisp and clear, a black velvet garnish for the slivered moon. Janet is standing down the street a ways, out front of her house, in the opposite direction of the woods. Amara waves and Janet starts walking in her direction.

“You ready?” Janet says when she reaches Amara.

Amara nods. “Ready as I’m gonna be.”

Janet gives her a sympathetic grin. “It can’t hurt worse than being eaten alive, boo,” she says as they start walking towards the woods.

Amara glances at her sidelong. Her mousy brown hair is piled on top of her head in a neat bun; a leaf pokes out of the top, an escapee from the nearly identical jacaranda on Janet’s captors’ front lawn. “True. But I’m not sure how much of an upgrade it is.”

They listen to each other breathe and step until they get to the edge of the woods, where Janet stops and turns to Amara.

“To be real, it might be about the same,” she says, “but at least this way might lead to me being myself again.”

A long, slow nod from Amara as she switches on her flashlight, and then the two begin to walk again, towards whatever kind of freedom lay ahead.

Part 5 | Part 1


Inspired by the film Wake (Bree Newsome), the novel The Good House (Tananarive Due), the short story “Wet Pain” (Terence Taylor), and, I’m sure, Toni Morrison’s The Bluest Eye.

I don’t remember the first time I was raped, but I know it happened.

I don’t recall when the memory was lost. I can’t answer #WhyIDidntReport.

I do recall remembering exactly what happened, in re-traumatizingly clear detail, two years later: in the middle of an assembly at school on reporting sexual abuse. And then, I did report. Loudly. In the form of a high-pitched yet guttural scream that seemed to have gathered strength from the time the memory sat dormant in my brain.

Around me, other children–other girls, as far as my ten year old self could tell–had also begun to cry (although none quite so spectacularly as I, unfortunately for my social life). The administration at my private Christian school created an after-school support group for all of us. It lasted for six months or so before either they or we decided it wasn’t worth the effort, wasn’t worth re-dredging up our memories over and over with no real resolution. So eventually I forgot, again. At least, I thought I did. But I never really forgot.

I went through a tumultuous adolescence marked with mental instability, self-destructive behavior, and questionable relationships with men and masculine-identified folks. Standard survivor fare; I won’t bore you with those details. What I will say about that time is that I never fully recovered the memory again. I recovered more of it. For instance, during a particularly intense overnight therapy session at a residential treatment facility when I was sixteen, I remembered again where the rape took place, and I remembered penetration. But still, the full awareness of it was, mercifully, kept from me by my psyche.

When I was nineteen I was raped again, and I remember everything about it. It destroyed me, psychologically, but it didn’t reveal the memory of what happened when I was eight. It did, however, induce all sorts of PTSD and dissociative identity issues that forced me to confront my unprocessed trauma. I went into intensive therapy with EMDR, a course that lasted for about seven years. I managed to reintegrate myself, despite not having access to the actual memory of what occurred when I was eight.

Even without details, I can see the shape of the memory. Bordering the gnawing, gaping gaps in the record, there are some clear lines. I remember my excitement over an older white boy thinking this ugly Black duckling was pretty. How good that felt after the years of bullying and torment I endured. How cool I thought I was when we hung out on the jungle gym and flipped other kids off. Him calling me at my house: me, giggling, my mom, hearing me, asking who I was talking to.

And I remember…a nonlinear empty space. (And something involving the lunch tables, something involving something of his inside something of mine. I don’t try to pin down specifics; I truly consider it a gift that I can’t recall what happened anymore.)

Then, I remember my head down in my folded arms after school, crying. A note from him in my third grade yearbook that I think said something about how ugly my hairy armpits were but I could never tell because I scratched it out immediately after I first read it. My grades dropping, my interest in life degrading; partially because I’m not a fan of standardized education, but mainly because my mind was occupied with blaming myself for whatever happened in that empty space. And later, of course, there is the aforementioned mental instability.

What have I learned from this culture about survivorhood and memory? From watching season after season of SVU, from watching now two women in my lifetime testify that a potential Supreme Court justice sexually assaulted them, from the Mike Tyson trial, the Cosby trial, the Very Special Episodes of various sitcoms and dramas? What is important, when you are raped, after a rape? Remember as much detail as you can. (Remember, even, what you were wearing.) Remember not to take a shower, so your body can remember what they left on you, and you can prove this has happened. Remember to try to leave some memory of yourself on them, a scratch, some DNA, some irrefutable scientific proof. And if you can’t? If you didn’t? If your brain’s split-second decision when it realized you were under threat was to shift you into a different state of consciousness while the trauma occurs so you cannot remember the trauma outside of that state? If instead of smells and sounds and sensations there’s just an ominous void where a part of your childhood should be?

What can you do when you’re doomed to know, but never remember?

It took me a long time to come to terms with the fact that I am a survivor of childhood rape. In fact, I didn’t come to terms with it fully until I was raped again. Part of the reason I had difficulty in validating my experience has to do with the importance memory holds in legitimizing one’s status as a survivor, which in turn derives from a cisheteropatriarchal, white supremacist prioritization of the rational and material over the emotional and the spiritual.

When it comes to sharing experiences of rape, we love details; we love when someone’s juicy underbelly of trauma is served up raw for the re-devouring. Narrative structure is important, too. (Make sure it fits the range of acceptable assaults. Make sure you’re weren’t fucking them consensually first or laughing with them first or drinking with them first or flirting with them first. Make sure you’re white, nondisabled, cishet, thin, and attractive.) If you’ve got physical evidence, bruises, bleeding, we’ll of course take those, maybe rub some salt in those wounds for good measure. And you’ve always got to have the corroborating witnesses, preferably of the highest caliber (so not your drunk ex-BFF who’s consensually banging her boyfriend in an adjacent hotel bed and oblivious to your screams).

But when you just straight can’t remember? When your evidence consists solely of a promising life dashed upon the rocks and an empty space? There’s no empowerment to be found there. No statute of limitations to beat out. Neither our society’s system of justice nor the current pop cultural/political moment occurring around sexual assault readily accommodate the slippery nature of trauma memory.

I’m reminded of the difficulty I had in claiming a political identity as a survivor now, in this moment of #MeToo reckoning, with the development of newer hashtags such as #WhyIDidntReport. So many of our methods of personal resistance against rape culture focus on storytelling, splaying your experiential guts onto a screen of various sizes as a form of empowerment. I do absolutely support survivors who want to tell their stories. But as someone who doesn’t particularly want to feed more bodies to the prison industrial complex, and as someone who remembers the name of their rapist but no details in one instance and a bunch of details but no name in the other, I haven’t participated. What would I say? I keep looking out on my feeds to see if any of the stories resemble mine, an empty space; none so far yet.

The confirmation fight over Brett Kavanaugh was re-traumatizing for me, as it was for so many other survivors. In my case, it stirred up some latent feelings of inauthenticity. In Dr. Ford’s testimony, she leaned on the Western medical-scientific view of memory as primary in determining legitimacy as a survivor, basically stating that she knew she was assaulted by Brett Kavanaugh because of how traumatic memories encode themselves in the hippocampus. I know I was raped because of how the memory encoded itself into everything else in my life. Could I testify, if my childhood rapist were somehow nominated to some public position? Could I sit in front of that kangaroo court and try to plead my broken life against my rapist’s hippocampus?

(This is one reason why I’m an abolitionist. I don’t believe our current paradigm of justice can account for all the ways one can testify. My testimony is embodied, and so my vision of feminist justice involves a de-centering of narrative testimony, particularly when it comes to rape and sexual assault.)

Our (U.S.) society associates forms of knowledge gleaned outside a rational-scientific framework with femininity and Otherness, thus rendering them inferior in a cisheteropatriarchal white supremacist context. Our society is also a rape culture, and so no amount of remembering in perfect detail will ensure that a rapist is brought to what passes for justice here. So why should I, or you, dredge up our trauma on demand and offer it to an uncaring society with no guarantee of return on our investment? Why prop up the idea that a survivor’s memory is ever worth anything under heterosexist patriarchy?

Again, I don’t want to discourage survivors from telling their stories. I only want us to consider what we accomplish, who is excluded when we emphasize this tactic, and what ideas we’re reifying. Even in the best of circumstances memory can be unreliable, and constructing a homogeneous experience of survivorhood is impossible. There are survivors who remember every last detail, who know but cannot remember, whose memories are completely intact but organized nonlinearly, and whose understanding of themselves as having experienced sexual assault is shaped by the impression the event had on their life rather than any recollection of vivid details of the assault. Some of us contain all these and more. A feminist survivors’ movement must de-center the rational-scientific paradigm and consider all the ways we can know we were harmed, or risk perpetuating cisheteropatriarchal oppression.

Under a waning crescent moon, Amara is in the woods, dipping her hand into a black plastic garbage bag and plucking out tiny cafeteria packets of salt; ripping them open with her teeth and shaking them out until their combined contents form a thick, unbroken circle. She shuts her eyes and speaks under captured breath the words she’s been unable to erase from her memory since she first saw them.

Eyes open.

Pop?

But this is no more her father than it was her uncle Tad, no more a fortuitous family reunion than the dinner with Mother and Father she suffered through earlier was a return to nuclear normalcy. It has her father’s face, but it smells of sulfur and drops feathers and fur as it approaches Amara standing still and proud in the circle.

“This is wrong,” Amara insists, when he stops in front of her and glowers. “I didn’t want all this. I didn’t want a whole new life. I just wanted new skin. Put me back, now.” She folds her arms across her chest, daring him to deny her.

His—its—flat blue eyes take on a bit of luster. Its ruddy peach cheeks spread into a gaping, toothsome grin. It grasps its cloaked stomach with a furry, clawed hand and begins to laugh, a thundering laugh that shakes each molecule of Amara’s confidence. The man-thing lets his laughter trail off into drips and drabs before he speaks.

“Well, Jennifer. You’ve been white for a day and you’ve already mastered demanding a refund.” A laugh bubbles to the surface again. “But I’m afraid we don’t have a return policy. Was that not—” it snorts, stumbles into a giggle, stops itself—”clear when you decided to perform the spell? Did you not—as they say, do your research? Tsk, tsk.” The mouth that was her father’s, that once comforted her with kisses and bad jokes when she skinned her knees rollerblading, that told her that the coily hair she hated so much was indeed beautiful; now that mouth wears the most fiendish sneer Amara has ever seen. A foul smell fills her nostrils and dives down her throat, making her gag and water.

“No,” she says, quietly. “Actually, I didn’t. I just thought you’d make me white, and I’d get to go home to my Mama, and then our lives would stop being such a shitshow.” A creeping realization spreads over her: I’m not getting out of this alive. Mama is gonna be alone. Tears well up in her eyes.

“Ah,” it says, pacing the outside of the salt circle, shuddering pieces of itself onto the forest floor. “Well, we get some of your kind, too. The reckless kind. We like to think it’s that bit of us you’ve got in you.” That sneer again. “Mostly our guests come looking for the package deal. They go pretty quickly. They don’t have much substance for us to really gnaw on—they’re starved, you know—and their meat has a taste. Like lemon dishwater, or diluted vinegar. We love the defiant ones, the ones who’ve convinced themselves that they’re different, that they’re doing something good and right and pure. Their resistance is so tart on our tongues, we taste it in their marrow. We savor it in their blood. We scoop out whole chunks of pride from their skulls and use it to season the meat of the ones soured with self-loathing.”

It stops pacing and bends down, stretching its neck across the salt to square its face across from hers. “I wonder how you’ll taste, in the end.” It smiles softly, her father’s smile.

Part 4 | Part 6


Inspired by the film Wake (Bree Newsome), the novel The Good House (Tananarive Due), the short story “Wet Pain” (Terence Taylor), and, I’m sure, Toni Morrison’s The Bluest Eye.

Patrice Leah Brown, Esq. holds a steaming cup of ginseng tea in one smooth brown manicured hand and scans her maroon At-A-Glance with the other. Someone had the nerve to schedule meetings at 12:30 p.m. and 4 p.m. She shakes her head and considers canceling before she looks closer and sees that the meetings are with members of her Mothers in Action group, and they’re written in a messy version of her own handwriting. Her head drops back and her mouth opens, releasing an involuntary groan. I probably scribbled this in the car.  She takes another sip of tea and clicks the button on her phone to check the time. 7:30 a.m. Where is that girl?

“Amara! Breakfast is getting cold!”

She listens and hears nothing. No movement, no response.

“AMARA! Get down here!”

She listens again. There’s a truck passing on the uneven asphalt outside, a car alarm blaring in the distance, and birds chirping outside the kitchen window, but still nothing from Amara’s room upstairs.

Patrice rolls her eyes and sets her tea cup down on the maple tabletop. I bet she snuck out last night. Again. I’m so tired of playing warden. She pushes back the slatted maple chair, preparing for a battle.

Then she hears the door to Amara’s room open, and footsteps thunder down the stairs.

A beige-skinned girl with smoky hazel eyes, long kinky brown hair pulled up into a puff, a broad, flat nose, and full lips lands in front of the breakfast nook, wearing a black scoop neck t-shirt and ripped jeans, grinning at Patrice.

“There you are. How did you get ready so quiet? And quick.” Patrice squints at her.

“It wasn’t that quiet.” The girl smiles at Patrice and sits down at the table across from her.

Patrice gives her a you’re-trying-me look, but says, “Fine then. You’ve got about 6 minutes before the bus gets here. You better eat those grits. You can warm them up in the microwave if they’re too cold for you.”

The girl smiles at Patrice and begins to devour the cold grits with abandon.

Patrice raises her eyebrows in shock. She expected some sighs and groans followed by a minute at the microwave and 5 minutes of pretending to eat.

“Is there any more?” The girl wipes her mouth with the back of her hand and burps a little.

“Amara, you know good and damn well I make two servings of grits every morning! If you wanted extra you should have woken up. ”

“I did,” the girl says. “I just wasn’t here.”

“Well you need to be here, then.”

The girl tilts her head to the side, automaton-like.

Patrice sighs. “You know, Amara, when you get home from school, we’re gonna have a talk. You’ve been sneaking out, your grades are slipping, and you’re acting damn strange lately. I know you’ve never really wanted to talk about the pain you’ve got to be feeling over your father dying, but I can’t abide this acting out anymore.”

The girl leans over the table towards Patrice with wild eyes. “I want to talk about the pain.” Her tone resides somewhere between earnestness and insatiable hunger.

Patrice is taken aback. Is she really ready to open up? She’s thrown herself into activism, but her daughter has been grieving in tortured silence. She’s tried so many times to get through to her, but her grief has been a fortress. Now, maybe, it’s showing cracks?

“We will, honey. When you get home.” Patrice smiles. “But now, you’ve gotta get to the bus stop.”

The girl closes her eyes and inhales deeply for a minute. She licks her lips and opens her eyes, letting out her breath. “Later?”

“Yes, later.” Patrice gives her a quizzical look. “Are you alright, baby?”

“I’m alright.” She grins. “I’ll see you later.” She pushes back the chair and stands.

“Have a good day, baby.”

“I will.” The girl stops at the front door, selects a pair of sneakers from a pile next to the doormat, and slips them on. She looks at the deadbolt on the door for a few seconds, confused, before she reaches out and touches it. When it turns, she beams. She unlocks the bottom lock, throws open the door, and walks through it with both arms slightly lifted and stretched out to her sides as if she expects to take off flying. Once through, she turns robotically and grabs the door, closing it behind her.

Patrice shakes her head. What is going on with this girl now? She picks up her cup and takes another sip of tea.

Aside from telling her what she’d wanted to hear for months, Amara was acting uncanny. There’s no doubt about that. And even in the telling her what she wanted to hear, there was uncanniness. Why did she stare at her like that when she said it? And when had her daughter ever been excited about eating grits, much less cold grits?

She’s probably on drugs. Weed or someshit. Or maybe she’s pregnant. Patrice shudders.

Her rational, Harvard-assimilated mind tells her she should finish getting ready and ignore what just happened until they both get home. She should ask Amara what’s up; treat her like an adult, gain her trust, talk it out. Just bring it up along with the sneaking out and the grades, all sweet and understanding-like.

But her gut tells her she needs to go now, posthaste, and tear through Amara’s room until she finds the source of the uncanniness. So she puts her teacup down, pushes the chair back, and starts up the stairs.

When she enters the hallway to their bedrooms, she can see the door to Amara’s room is still ajar. Patrice spots something on the ground in the doorway, something dark. When she gets closer, she identifies it as a clump of black feathers, topped with a small tuft of grey-black fur. She’s got animals in here now?

Patrice pushes the door open. A breeze forces the blinds over Amara’s open window into the room with a clang; her heartbeat accelerates for a good minute. She surveys the room and finds another clump of feathers and fur on Amara’s unmade bed, but nothing alive.

She shrugs. She must have brought one of her little friends in here. Maybe they were wearing some funky outfit.

Patrice sets her sights on Amara’s big oak dresser first. Two of the six plastic-handled drawers are open; she zeroes in on those and starts to rustle through Amara’s clothing looking for objects of ill repute: condoms, birth control, drugs, or paraphernalia. She finds none of the first three types, but does discover some items that her parental instincts tell her falls squarely within the bounds of the last category. Except she doesn’t think this has to do with drugs. She doesn’t know what it has to do with precisely, but every bone in her body tells her it’s nothing her child should be mixed up in.

In the first open drawer, she finds a carved wooden box containing various animal bones, a vial enclosing a viscous red substance she doesn’t want to believe is blood, several glass canisters full of fragrant plant material, an alligator foot, a Venus of Willendorf figurine, several crystals, and a deck of tarot cards. In the second open drawer, she finds a bag of salt, a white pillar candle carved with swastikas and encrusted with aromatic herbs and oils, a piece of brown paper bag with something written on it she recognizes as Greek, and a lock of her daughter’s hair tied with a sprig of rosemary.

A few of Patrice’s older relatives used to mess with a little bit of hoodoo, so she knows some of these things are used in fixing mojos. Harmless. But there’s something about the paper. Not just that it’s a brown paper with writing on it, because that isn’t unusual, and not even that Amara is writing in Greek, because, well, of course there’s the Internet. No, it’s something about the letters themselves, about allowing her eyes to rest on them. They seem to jump off the paper and into Patrice’s flesh, delivering a nearly bone-shattering chill.

What the hell are you mixed up in, Amara?

Patrice closes up the drawers and moves on, to Amara’s desk. The computer monitor is black, but the power light is yellow; the low hum of the tower under the desk confirms the machine is merely sleeping. She moves the mouse and the computer whirs to life. The monitor lights up and Windows invites user “Amara” to enter her password.

She interlaces her fingers and stretches out both arms, cracking her knuckles like the hackers in the movies. She chuckles. Who am I kidding. I’m just gonna guess.

Patrice makes a few elementary guesses—consecutive numbers, birthdays—before getting into combinations of dead pets and zip codes. She hits the jackpot with Pete’s nickname for Amara, the last two digits of his birth year and her first pet’s name. The screen rewards her with a welcome and a spinning wheel. I would talk to her about password security if I didn’t want to be able to do this again.

Once the computer finishes loading the desktop, Patrice goes straight for the Google Chrome icon on the taskbar. The Internet is the root of all evil—or at least a lot of it, she thinks—so she’s pretty sure whatever Amara got mixed up in started there.

The browser asks her if she’d like to reopen old tabs. Patrice clicks “yes”. Ten tabs array themselves along the top of the screen. The active tab begins to load ‘http://occultconnection.net/blacksmagic’.

“Oh, shit,” Patrice says aloud when the site loads. A large banner at the top advertises psychic readings. The garish header graphic announces the site as the Occult Connection Messageboards featuring Blacks’ Magic. Along the top of the post listing, a red notification icon indicates the logged in user has new messages. Patrice clicks on the link.

On the next screen is a long list of messages, most of them from a user named “BlkMagic28”, sent over the last few weeks. Patrice selects the newest message from them, sent this morning at 12:30 a.m.

“so did it work?”

Patrice’s eyes fly open. Did what work?

She clicks the next most recent message from BlkMagic28, sent yesterday evening at 5 p.m.

“OK. I kinda can’t believe you’re gonna do it. But i feel you. it is rough.

lookslike it might rain btw. You should get out there before midnight, anyway. Don’t take an umbrella, they scare easy. good luck. ;)”

Her heart starts to pound out of her chest. What did Amara do? She scrolls through the reply, looking for Amara’s response, hoping to get some glimpse of her daughter’s thought process, but it’s gone—excised, she would say—as are all Amara’s sent messages. What the hell—

The half-shut bedroom door flies all the way open, hitting the rubber doorstop with a crash. Patrice jumps and jerks around to see her daughter standing in the doorway, gripping the doorknob. Her head is bowed; her eyes look out over the bridge of her nose and up at Patrice with pure malice.

“Mama, you know how Jerome got himself killed, and then Daddy became a lousy fucking drunk and splattered himself and Uncle Tad all over I-5?” Not-Amara coos in a thick vibrato.

A chill runs down Patrice’s spine. She’s never heard Amara call her father Daddy, and she hasn’t heard her say a single negative thing about him since he died, even in anger. This isn’t Amara, maybe. But that’s crazy. Who else would it be? Her thoughts spin fanciful scenarios. The message said she was going out to do something, something that would work or not. Maybe she got mixed up in voodoo. Maybe she got possessed. Maybe she built a robot in her own image and it went haywire.

She focuses her thoughts using maternal indignation as a prism, putting her hands on her hips for reinforcement. “What are you doing home from school, young lady?”

Not-Amara slams the door into the doorstop so hard it breaks off a piece. “I asked you first, Mama. Do you remember how Jerome’s eyes were still open, and you asked them to close them, and they told you to get the fuck back? Do you remember what your husband’s mutilated body looked like when you had to go identify his stupid drunk corpse? It hasn’t been that long since you dreamt of it, how you could see the white gristle there under his ground beef skin—“

“That’s enough, Amara,” Patrice demands, her voice cracking and trembling. “You will not speak to me any kind of way. I am your mother. What has gotten into you? Tell me why you’re not at school, now.” She’s trying to sound authoritative, but she is scared out of her mind.

“What would you do if I died, Mama?” Not-Amara lets go of the doorknob and approaches Patrice, her malicious glare transmuted into a come-hither gaze. “You’d be all alone.”

Patrice feels new panic tear at her heart. Someone’s taken her. That’s what this is. But then how does she look just like her?

Not-Amara looks at Patrice and sucks her bottom lip. She closes her eyes, inhales, and slips her hand down her pants. “It would hurt, a lot, wouldn’t it. To lose your whole family. One event kicks off a deadly domino effect, and you’re completely and utterly alone. That kind of grief can eat…you…alive.” She rubs herself as she says this, lost in the thought of devouring that delicious pain, that delectable grief. This woman’s pain is so close to the surface she can barely contain herself. It smells heavenly.

Vomit is kissing the top of Patrice’s throat, but anger over this thing having taken her daughter manages to override her disgust. She stands up ramrod-straight and stares down at Not-Amara.

“Where the fuck is my daughter?”

“You won’t find her. But I’m here.”

“If you don’t get the hell out of my house and give me my daughter back, I sw—“

Not-Amara materializes in front of her. “We’re not giving her back,” she growls, shaking the window. “The best you can hope is that she doesn’t suffer. And she will if you get uppity.”

“WHERE IS SHE?” Patrice can’t contain her desperation. “Please, take me instead. Just don’t hurt her.”

Not-Amara bites her bottom lip. “Mmm, no. The process has already started. But, you know, if you decide you get tired of being black…” She throws her head back and laughs. “Look us up. In the meantime, just be glad you get to gaze on something that looks like your daughter. Don’t be a detective. Fix me food and clean up after me and leave me the fuck alone.”

A cold dread fills Patrice’s stomach and compresses her lungs. This thing—these things, rather, since it keeps talking about us—have her daughter and they just expect her to roll over and take it. Not only that, but she’s supposed to serve this thing while its fellow monsters do who-knows-what with her baby? She clenches her fists, ready to go down swinging.

Not-Amara sees her clenched fists and a slow smile spreads across her face. “I can make her feel anything that happens to this body. She might die, but I won’t.” She smiles with teeth Patrice hadn’t noticed over breakfast.

Rage simmers in Patrice’s throat, straining against her epiglottis. Her hands clench tighter for a moment; her shoulders hunch up like a cat getting ready to pounce before she finally releases her hands and relaxes her body. She feels powerlessness invade her being. There’s nothing she can do. Right now, at least.

At this acquiescence to inevitability, Not-Amara laughs, a building laugh that starts slow and ends with her bracing herself on the edge of the computer desk. “Good girl. Better to survive today, huh? You always were smart people.” She winks.

“Fuck you.”

“I’ll be using my room now, Mama,” Not-Amara says in a snide tone. “I’m too old for school.”

Patrice edges away from the desk towards the door, turning to look at the thing wearing her daughter’s body one more time before she shuts the door behind her. She leans up against it and lowers her head, her body wracked with silent sobs. God, please help us.

Part 3 | Part 5


Inspired by the film Wake (Bree Newsome), the novel The Good House (Tananarive Due), the short story “Wet Pain” (Terence Taylor), and, I’m sure, Toni Morrison’s The Bluest Eye. Also, the last part of this tweet by Jay Smooth.

“It’s more than grief, baby…”

“But sometimes that seems like that’s all there is.”

“There’s joy, too. Trust me. But you have to be here for it.”

“I feel raw, Mama.”

“I know, baby. But you’ll toughen up. You’ll get stronger.”

“I don’t think I’m as strong as you, Mama. Maybe it’s the white in me…maybe…hahahahahaha…”

Amara sits straight up in bed, gasping for breath, her eyes wide. She looks back and forth, surveying the room, disoriented. Then, she remembers, and looks down at herself, clad in her purple bra and her black boxers and her pale, clammy skin.

Oh, right.

Her stomach somersaults, torn between hunger and apprehension. She can smell breakfast being made downstairs, but it doesn’t smell like Mama’s usual breakfast of grits and bacon. It smells sweet, like… cinnamon? Cinnamon rolls? French toast? What the fuck?

Amara narrows her eyes. Mama never has time for elaborate breakfasts. Does she already know somehow? Did she come in here overnight, find me sound asleep and white as hell, and then decide to make me pancakes to celebrate?

Amara decides against this given the fact that her sleep was anything but sound last night. She tossed and turned to the beat of vivid, terrifying dreams; there’s no way her mother could have opened her latched bedroom door without making enough noise to disturb her.

She looks over at her door to confirm it is indeed still latched, and that’s when she realizes that her door is not her door at all. Her raggedy chain latch is gone, replaced with an elegant mechanism she’s only ever seen the one time they stayed in a Courtyard by Marriot when she was ten. Her doorknob is no longer chipped brass over an unidentified gray metal; now it’s sleek brushed nickel with a dimple. Even the composition of her door seems to have changed, and when she gets up out of bed to examine it further, she realizes it’s no longer hollow, but solid wood.

It’s after she gets out of bed to check out her door that she begins to notice that a lot of things are different about her room. So different she’s wondering if she’s even in the same house, but so subtle that she’s questioning her sanity.

The bed she just got out of is bigger than hers—maybe it’s a full instead of a twin?—and it has a walnut headboard and a footboard. Was that there when I got up? The whole room is bigger, in fact, if she thinks about it, but it’s almost imperceptible at first—or is it growing? Amara stands still for a minute, then shakes her head. No, it’s just anxiety swirling in her head, making her feel like the world is moving in and out of focus. But the room is bigger. There’s no doubt about that. And her bedding looks different, too…was the purple of that blanket so vibrant before? I didn’t have a bedskirt, she thinks as she bends over to look under the bed.

She starts to walk around the room, touching everything, making sure it’s at least as real as she is. Her oak dresser is walnut now, and has crystal and silver drawer pulls instead of plastic handles. The wall mirror over the dresser that she used last night to confirm the success of her spell is oval instead of square. The walls of her bedroom are smooth with flat eggshell paint instead of orange peel textured in semi-gloss off-white, and there’s moulding around the top edge that wasn’t there last night.

She stops walking and looks down. The laminate she thudded onto when she climbed back into her room is not laminate anymore. It’s hardwood.

Amara’s heart is beating out of her chest. She feels panic and nausea clawing their way up her esophagus. She starts to take deep breaths, desperate for control, and in the process, she catches a new scent brewing downstairs—coffee.

Mama never drinks coffee.

MAMA NEVER DRINKS COFFEE.

The smell of coffee crystallizes her awareness that she is not home. She doesn’t know where she is, but last night she was home and this morning she’s not and now I need to figure out how to get home fast, in case Mama—

RRAP-Rap-rap-rap-rRAP

Amara freezes. Someone is at the door. Someone who is probably not her mother.

She creeps over to the dresser and opens the top drawer where she usually keeps her t-shirts. She pulls out the first one she finds—a heather gray scoop neck—and throws it on over her head. She pulls out a pair of ripped jeans from the bottom drawer and shimmies them on without unbuttoning. At least my clothes are the same. I think.

RAP-RAP-RAP-RAP-RAP

“Jennifer, breakfast is ready!” A deep voice sounds from the other side of the door.

Jennifer?

Amara takes slow steps towards the door. As if moving through water, she reaches up and flips the latch, then turns the little notch in the middle of the doorknob and twists the handle to open it, keeping the knob firmly in her grasp in case she needs to use the door as a weapon.

In the hall stands a man who resembles her father’s brother Tad so closely she would swear it was him if she didn’t know this whole situation was too fucked for anything good to come of it. Tad died in the same car accident her father did; Tad was a drunk just like Pop. This isn’t Tad. His house wasn’t even this nice.

“Good morning, Jennifer.” Not-Uncle-Tad smiles, with far too many yellow teeth. His blonde hair is greasy and stringy, a sad combover trying to hold middle age at bay. His white skin is ruddy and waxy. “Are you ready to eat? You’re going to be late to school, sunshine.” He flashes the golden smile again, and Amara can see grey around the top of one of his front teeth. She feels sick.

“My name is Amara.” She looks up at him with a defiant gaze, a brave affect to mask her racing heart and flip-flopping stomach. But she’s still not letting go of the door. “I’m not hungry.”

“A-mah-ruh.” Not-Uncle-Tad says, wrinkling his nose in disgust. “What white girl is named AMARA?” He bursts into laughter that fills her head, seeming to originate from all around her.

Amara’s blood runs cold.

Not-Uncle-Tad stops laughing and smiles again. “You’re Jennifer, honey. That’s what we named you.” His last sentence reverberates throughout the room. “And you don’t need to be hungry to eat. Your mother spent all morning slaving over a hot stove for us. You’ll find room.”

The door pulls itself from Amara’s grip, tearing at the skin on the palm of her hand and flying all the way open. She yelps in pain.

“Shh. You’ll be fine. You’re strong, right?” Not-Uncle-Tad laughs again. “Come, then.” He holds out an oxford-clad arm to Amara, gesturing for her to follow him.

Amara rubs her hand and moves out of the doorway, slow, deliberate. She stays several steps behind what she’s now sure is another man-thing as he descends the stairs, leading her past the large living room and into a sunny, airy blue tile kitchen with a butcher-block top island and stainless steel appliances. A tall white woman stands at the island, hands splayed behind an assortment of breakfast foods.

“Good morning, Jennifer,” the woman says, with the same unnatural smile as Not-Uncle-Tad but with blessedly less yellow and gray. “I thought I was going to have to come and get you.” Her tone makes the hair on the back of Amara’s neck stand up. She fights the urge to run—where? She has no idea where she is. She might be in some literal hell, for all she knows. She has to gather more information. As long as they aren’t trying to kill me… But they are trying to make her eat, and that could be poison. She swallows and continues walking towards the kitchen.

Not-Uncle-Tad stops at the white-legged wooden table next to the island and pulls out one of the matching wicker-seated chairs. He sits down, tucks his napkin into his button-down shirt, and grabs his utensils, propping his elbows up on the tan wood tabletop like a child. He grins at Amara as she approaches.

“I said, good morning, Jennifer.” The woman slams her fist into the butcher block.

Amara jumps and freezes in place for a second. She keeps her eyes on the woman as she pulls out a chair at the table across from Not-Uncle-Tad and sits down.

“Who are you?” Amara tries to sound confident.

The woman cocks her head and smiles at Amara so wide that she holds her breath, worried she’s about to unhinge her jaw.

“I’m your mother, Jennifer. Who else would I be? What kind of question is that after I just made you breakfast?”

It takes a great deal of restraint and a healthy dose of fear for Amara not to run over to the woman and smack her in the mouth.

“You’re not my mother. My Mama is Black.”

“And you are…?” The woman giggles, a sinister sound. “Black women don’t have white babies.”

Amara’s hands begin to feel tingly, light. Sweat is beading on her upper lip—what’s left of it, at least. A deep realization flows through her, tangible by the cold sensation in her veins. She’s lost everything. He tricked her. The heat of her embarrassment thaws out the frigidity of her terror.

The woman watches Amara, taking pleasure in the conflict and anguish playing out across her face. “You need to eat and get to school, honey,” she says in an icy tone, placing plates of food on the table in front of her and Not-Uncle-Tad. The woman folds her arms over her chest and stands above her. “Eat.”

Not-Uncle-Tad grins at Amara and starts shoveling food into his mouth, spilling everywhere.

Amara looks at him, horrified.

She’s pretty sure she shouldn’t eat whatever food this thing made her, but she also doesn’t see herself having a choice. She picks up a fork and carves off a piece of fluffy French toast dripping with pure maple syrup, examining it from all sides before she puts it in her mouth and starts chewing.

It tastes amazing.

She tries to suppress the elation and disloyalty she’s feeling as she digs into breakfast, devouring the French toast before turning to the bacon and finally the eggs and fruit. When she’s done, Amara pours herself a glass of fresh squeezed orange juice from the tall ceramic carafe, another thing she’s only seen at a hotel. She guzzles the OJ—ah!—and wipes her mouth with the back of her hand.

The woman smiles her jaw-dislocating smile again and begins to clear the table. She turns her head over her shoulder—a little too far for Amara’s comfort—and says to her, “You’ll call me Mother.”

Amara’s head reels. She feels like running again.

Not-Uncle-Tad jumps out of his chair and walks out of the kitchen. “Time for school, Jennifer,” he yells as he crosses the living room. “Let’s go! I need to get to work.” He grabs a black leather briefcase from beside the coat and shoe rack in the entry hallway.

“I wouldn’t keep him waiting, Jenny.” The woman looks at Amara without expression.

Amara raises herself out of the chair in slow motion. She walks over to Not-Uncle-Tad, who smiles and moves a pair of tennis shoes out from under the shoe rack with a tassled-loafer-clad foot. She looks up at him, then down at the pair of shoes. She slips her feet into them and bends over to lace them up.

As she’s bent over, the woman—Mother—appears behind her.

“You’ll need this,” she says, dangling a backpack over Amara’s back.

Amara stands up straight, knocking her head into the heavy bag. She grunts.

“I packed a lunch for you,” Mother says, smiling.

At the word lunch Amara gets a warm sensation in her gut, and she feels guilty for being excited.

“Thanks,” Amara says, confused at the melting away of opposition she senses in herself. I knew I shouldn’t have eaten that food. She grabs the backpack from Mother and walks through the door Not-Uncle-Tad is holding open for her.

“Have a good day, you two,” Mother crows, smiling her impossibly wide smile with her impossibly snow-white teeth.

Amara follows Not-Uncle-Tad down a flower-lined cobblestone walkway towards a new blue Toyota Prius parked along the curb. She looks around. The house is at the end of a street next to a wooded area. Jacaranda trees line the street, their purple flowers staining the sidewalks. The surrounding houses are built the same as Mother and Not-Uncle-Tad’s place—a suburban split-level, two-stories—except they’re all painted different shades of grey or blue and some of them don’t have flowers lining the walkway. Amara feels her apprehension take on mammoth proportions. This isn’t anywhere near where I stay.

Not-Uncle-Tad clicks his keys and the car beeps and flashes. He opens the door and climbs in the driver’s seat. Amara swallows hard, grabs the door handle and gets in the passenger seat, hoisting the backpack Mother gave her onto her lap. She buckles her seatbelt around her as Not-Uncle-Tad does the same, presses the button to start the car, and begins to pull away from the curb.

“You can call me Father, by the way,” Not-Uncle-Tad says to her after a minute. Amara ignores him and looks out the window in silence, trying to figure out where she is.

Not-Uncle-Tad/Father emits a cruel chuckle. “There’s no street you can take back. But enjoy the view. It’s quite… privileged.” Amara looks at him out of the corner of her rolling eyes. He keeps his gaze on the road, but the corner of his mouth flicks up.

They drive together in silence for another ten minutes. Father seems much less interested in forcing interaction with her than Mother is, and Amara is grateful to have time to think. She needs to do the spell again. Maybe she can explain the mistake to the man-thing who sent her here and get back to Mama before dinner. She’s going to a school—there will be stuff she can use there. The good thing about being a broke teenage witch is that you figure out how to improvise on a budget. I can get myself out of this. I will.

And when I get home, I’ll find the warlock wannabe motherfucker who told me about this spell and I will end his ass.

The car comes to an abrupt stop in front of a high school overflowing with white kids of various styles and subcultures. Father turns his head to look at Amara. “This is you.” The car doors unlock.

She opens the car door and climbs out, looking around.

“I’ll be back to pick you up here after school. Try to make some friends. It’s easier.” Father laughs. “Or not. Either way.” His arm—just his arm, not his body at all—reaches for the open door, becoming longer and then shorter, slamming it shut. He speeds off, leaving Amara on the sidewalk, heart racing.

Well, I’m not going to class, that’s for goddamn sure.

Part 2 | Part 4


Inspired by the film Wake (Bree Newsome), the novel The Good House (Tananarive Due), the short story “Wet Pain” (Terence Taylor), and, I’m sure, Toni Morrison’s The Bluest Eye. Also, the last part of this tweet by Jay Smooth.

The wind is smacking the metal blinds against Amara’s open bedroom window when she gets back to her apartment, making an awful racket. Damn. I hope that hasn’t woken Mama up.  She walks up the steps to the gate and undoes the latch, closing it behind her with a click. She takes soft steps down the walkway, stopping at the roof access ladder hugging the side of the stucco building. She jumps up, grabs its lowest rung, and pulls herself onto and up the ladder until she gets to her window. She reaches out and grabs the window ledge with her right hand. Once she’s sure she has a good grip, she grabs it with her left hand and pulls herself through the open window, thanking the Goddess that she’s so small for sixteen. It comes in handy for a lot.

Amara lands on the floor with a thud. She gasps. If that didn’t wake Mama up… She holds her breath for a few seconds, waiting, listening. Crickets. And then a sudden metallic clang as the wind hits the blinds again. Shit. She shoots to her feet, grabbing the window and pulling it down in one motion before slowing to allow it to latch silently. She lets out her breath, turns her back to the window, and waits, listens again.

Nothing. I should get to sleep.

But then, the hidden moon glints off the mirror, beckoning.

Amara looks down again, for the first time since she crossed the salt line and started home. Her hands are still pale, ghostly, even. She can see blue veins in stark relief that were once only hinted at. She pulls her sweatshirt over her head and feels strands of hair lift up and stick to the fleece, suddenly silky and flyaway. My hair. Her hands fly to the top of her head, feeling all around. The strands slide through her fingers easily. A pang of remorse reverberates through her.

She swallows, steeling herself. Her hands fall to her sides; she looks down at her bare arms.  Pale as the hands. Moonlight glints off the mirror again. She takes slow steps towards it, wincing as she enters its view.

Amara, meet Becky.

Her hair is white blonde, thin, and shoulder length. Her eyes are pale, almost ice blue. Her nose, once broad and flat, now juts from her face and narrows to a point, as if it’s trying to escape. Her lips form a thin pink line, a harsh rebuke to the variegated brown-and-pink fullness they enjoyed for the sixteen years prior to tonight.

Amara’s stomach churns with recognition. Even after the man-thing appeared and spoke to her and left, even after she saw her hands change, part of her still felt like it might not be real. But now, she can’t deny it. She did it. Now she has to live with it.

I just need to get some sleep, and then I’ll feel better. It’s not like I did this on a whim. I’ll get some sleep and then I’ll wake up and Mama…

Her train of thought stops in its tracks. This is where her plan always breaks down: her mother’s reaction. Because her mother has no country for Black folks who align with Whiteness, as she’s told Amara fiftyleven times. So what will she say when she finds her beautiful Black daughter switched teams, if she even believes that I’m still her daughter? Amara shudders. It could go a number of ways, several of which—the nonbelievers—end with her in the hospital.

But Amara knew this when she set out on that road. She knew her mother could potentially disown her. But she also knew that this pale skin she has now is an armored security blanket that will insulate her, and by extension, her mother, from so many traumas.

She turns away from the mirror, away from her alien reflection. She steps on the back of her left shoe, releasing her foot, and then repeats the same motion with the other foot before kicking off both her shoes and pulling off both her socks. She unbuttons her jeans, sliding them down over her newly narrow behind, allowing them to crumple at her feet. As she pulls her t-shirt over her head, she feels some strands of hair lift again. Guess I don’t need to wrap my hair tonight.

Amara takes a few deep breaths to calm her sour stomach and climbs in bed. The moon, no longer hidden, streams through the slats in the blinds, casting oblong shadows across her face. Her eyes flutter shut and she begins to drift off to sleep.

Part 1 | Part 3


Inspired by the film Wake (Bree Newsome), the novel The Good House (Tananarive Due), the short story “Wet Pain” (Terence Taylor), and, I’m sure, Toni Morrison’s The Bluest Eye. Also, the last part of this tweet by Jay Smooth.

Gusts of wind rustle dead leaves up and down the street. Something resembling a man stands at the edge of a wobbly ring of salt cast on the asphalt, leering down at someone resembling a teenage girl. His lumbering shadow eclipses her small frame, blocking out what little moonlight manages to find its way through the clouds.

“Why did you wake me,” he growls, less a question than a threat. “You’d better have brought me something good.” He shudders, sending feathers and fur tumbling from underneath his hooded cloak onto his gnarled, polydactyl feet.

Amara looks down at her beige hands, at the smooth glass bottle filled with amber liquid she stole from her mother’s secret stash. She extends her arms towards this man, this thing she summoned to solve a problem, in offering. “Here. Brandy.”

He snatches the bottle from her hands, examines it from every angle before unscrewing its metal cap and taking a swig. He wipes his mouth with the back of a pale hand and glowers at her again. “I’m listening.”

Amara licks her lips. “I want you to make me white.”

The man-thing spits out his third mouthful of brandy. “What?” He begins to laugh, a slow, building laugh, culminating in him doubled over, shaking. “You want WHAT?”

Thunder claps. Amara feels a drop of water fall onto her cheek. For a second, she reconsiders what she came out here to do. Maybe I should just go back home to Mama. Maybe I don’t need to do this. But then she remembers running, running after Mama and Pop, running towards a crowd of people, running towards Jerome’s lifeless body. She remembers how her father started drinking a month after her brother was murdered, how he chose oblivion over the family he had left, how he chose to drive home from work drunk and leave her not only brotherless but fatherless. She remembers how her mother spends her days fighting against police violence and her nights crying for the men she lost to it. She remembers all this, and remembers why she came. To save Mama from more grief. To get a better life for both of us.

“You heard me,” she says, setting her jaw and glaring up at him. “I want you to make me a white girl. Blonde hair, blue eyes, all of it.”

Lightning flashes and the man-thing’s face is suddenly directly in front of hers, his paperwhite neck distorted and extended far outside the range of natural. He peers into her face, through her, gauging whether or not this child knows the implications of what she’s asking for. Hoping she doesn’t, because it’s so much more fun when they don’t see it coming.

Amara stands her ground, but she is trembling. Another thunderclap rings in her ears; she feels the heat of his chest radiating onto her forehead, his neck contorting so he can examine all sides of her. She wills herself to remain still while he sniffs the air around her head, determining the veracity of her request. A lightning flash illuminates his features again and she notices with alarm that his eyes have no irises, his nose has no nostrils, and his mouth does not open as he speaks his next words to her.

“It is done. And may I be the first among us to say, thank you.”

Amara looks down at her hands. They are as pale as the hidden moon. When she looks up, the man-thing is gone.

Part 2


Inspired by the film Wake (Bree Newsome), the novel The Good House (Tananarive Due), the short story “Wet Pain” (Terence Taylor), and, I’m sure, Toni Morrison’s The Bluest Eye. Also, the last part of this tweet by Jay Smooth.